Beyond Fear… Love: TWIN PEAKS (SEASON 1)

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Carl Theodore Dreyer’s Le passion de Jean d’Arc is considered by many people to be the moment when cinema became a form of art, but it took a while to realize it. There was a much delayed positive academic reaction to the film that was a result of cinema being accepted, several decades later, through serious critique and eventually canonization, as an art worth examining. While cinema has achieved its heightened status over time, television has always been somewhat stuck in a rut. The idiot box, the mindless entertainment unit, where any space not taken up by sports and general news broadcasts, is reserved for cartoons to be watched by children after they’re done with their homework, laugh-track heavy sitcoms to fall asleep to, and background noise to accompany more productive activities. Even the shows which were deemed as culturally significant and of somewhat of higher quality such as All in the Family, M*A*S*H, or Seinfeld remained chained to an inescapable structural formula that all of their visual technique and narrative creativity had to abide by.

So, imagine my disbelief upon seeing a show like Twin Peaks. A show that goes so far beyond the pale of what one could have imagined being greenlighted by any network in 1990 let alone a milquetoast broadcaster like ABC. Imagine a show that even close to thirty years after its first episode aired, is more bold, revolutionary, and radically original than anything television has done in that time.

While the mysterious murder of small-town sweetheart Laura Palmer forms the emotional crux of David Lynch and Mark Frost’s Twin Peaks, much of the show’s first season concentrates heavily on world-building of a quaint town drenched in inconspicuous traditional American aesthetic. The frosted donuts, the sweet cherry pies, the hot cups o’ joe, the diners and roadhouses, the varsity jackets and motorcycles. These are the images that remain with the viewer long after each episode fades to black. Lynch and Frost’s original conception of the show was a sort of bait-and-switch for the audience and the show’s producers. The murder-mystery would be solely for the purpose of hooking the viewership in. The rest would be an examination of the strange and peculiar individuals residing within the town.

Laboring to understand the world that Lynch builds, especially in his films, is an arduous, and many times fruitless task. He doesn’t do us any favors here either, but the inclusion of FBI Agent Dale Cooper, assigned as the lead on Laura Palmer’s murder case, gives us a cipher to discover the world of Twin Peaks. We learn about the town just as he does, and his occasional tape-recording of interactions and observations as messages to an unknown person named “Diane” is a rope Lynch throws to us every once in a while so we can find our way out of the narrative abyss. But there are no easy answers, and the tension consistently builds without letting any real clues lead to tangible results. The conversations are circular, repetitive, the characters frustrating in their non-sequiturs and cryptic non-answers, and the town as a whole, lightly vibrating with a mystic energy that is only hinted at in the first season through a few terrifying images.

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The strangeness of the show’s aesthetic, however offputting it may be, is never there for the sake of it. Unlike Lynch’s more unrestrained projects Inland Empire and Lost Highway, Twin Peaks’ surrealism is still tied to a narrative. Lynch, a master of toying with audience expectations, strings many future moments back to events that at first seem disturbing in their jarring shifts in tone. One of the most memorable is the Log Lady, who’s on-screen introduction is one of the funniest moments in the show (Agent Cooper asks Sherrif Truman “who’s that lady with the log”… Truman plainly responds “oh, that’s the Log Lady”). It’s not until later that we start to really witness her importance to Cooper’s investigation and the meaning of her vague and puzzling stories. Cooper himself encounters weird dreams, of a short dancing man, Laura Palmer herself, an empty room backdropped by a red curtain, and a terrifying psycho with long gray hair who comes and goes in nightmares around the town.

The show’s distinct mix of soap opera melodrama and abject horror is what sets it apart from almost anything else on mainstream television. It’s an unconventional and un-subtle style that Lynch first used to full effect in his 1986 landmark thriller Blue Velvet and then made a signature in much of his later works like Lost Highway and Mulholland Drive. The outlandish love-triangles between high school students and awkward comedic hijinks highlight the less savory parts of what constitutes TV culture in the U.S. but they’re juxtaposed next to some of the most artistically radical directorial choices, creating a vision of hokey Americana seen through a trippy post-modern lens. It allows the show to play as an art piece as much as a gripping mystery.

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Twin Peaks merits as a work of art lies in the way it transforms images and innovates structurally. There are so many visual techniques utilized in the show (the crossfades, intercutting, obscured shadows, blurred images, sharp zooms) that were, at the time, considered highly inappropriate outside of indie cinema halls. The pushing of the boundaries was also not eased into. Lynch unleashed the cinematic tricks he cut his teeth with straight from the Pilot episode (later titled Northwest Passage), which is the single greatest episode of TV I’ve ever seen. The ending sequence of the Pilot, a terrifying nightmare of disjointed images and sounds that Laura’s mother experiences, is in itself probably the most radical TV has ever been up until that point (and arguably up until today, even). Two hours long, the episode can be considered a TV Movie, and a work of cinematic art that was much respected by audiences and provided damning evidence that network executives had heavily underestimated their viewership’s openness to experimentation and challenging material. They didn’t take the hint though.

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The episode is also a brilliant foreshadowing of how much more complex and intricate Lynch attempts to build the mythos of Laura Palmer, and her existence in Twin Peaks. The character serves as a direct opposite figure to Dale Cooper in the first season, and while Dale’s discovery of the town is our guiding spirit to the same, his investigation into who Laura Palmer really was is Lynch’s own journey to discover his character. Lynch sets up Laura as an all-American Homecoming queen, a winner of the Miss Twin Peaks pageant, trophy girlfriend of the star football player at her high school, from a good family. Even the ending credits of the show scroll on a framed picture of Laura, hair glowing, eyes bright, immortalized. The following episodes, after the Pilot, systematically knocker her down notch by notch. That she was far from angelic in her last moments and instead was ultimately taken by an obsession with the demonic. She recites strange messages like “fire walk with me” and “do you want to get to know Bob?” The nightmare her mother experiences at the end of the Pilot might be connected to something.

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The first season, only 7 episodes, builds a town that includes all of Lynch’s favorite themes. Backstabbing and conniving soap opera melodrama with a twist at every turn. Teenagers in intimate conversations over their world which has suddenly become unpredictable and dangerous. Incredible evil caused by men who seek nothing but the destruction of others for their own selfish gains. Love. Fear. Lynch decried the trend of movies and TV being completely straightforward and understandable. He believed that works of visual art should be comprised purely of feeling, and those feelings should illicit something inside the viewer. His beliefs of what the visual medium should be guided the creation of the most brilliant television show in American history. A show both a representation as much as a reflection of us as people. Every moment of Season 1 carries us through pure feeling. It’s a surreal dream, anomalous to everything that existed before it. For the first time, television became art. But we are just now realizing it.




Poesia sin fin (Alejandro Jodorowsky, 2017)


Some background:

[I first discovered Alejandro Jodorowsky while getting a bit deep into the dark parts of the film-web which discussed weird and disturbing movies, ranging from benign-strange like Terry Gilliam’s Brazil to just completely batshit what-the-fuck-did-I-watch strange like E Elias Merhige’s Begotten. Jodorowsky falls somewhere smack in the middle of that, and completely by surprise to me, it was an artistic sweet-spot.

I came to admire his passionate wonder and other-worldly vision when I watched his greatest masterpiece The Holy Mountain. I was further sold after watching the good-but-overrated El Topo and the lyrical and most emotionally mature of his films, Santa Sangre. Even his lesser work, a mainstream Hollywood film starring Peter O’Toole and Omar Sharif, The Rainbow Thief, is a film I conclude is only not-great because Hollywood producers handcuffed Jodorowsky from expressing his true vision. None of these films are easy to digest at first glance. Jodorowsky is a filmmaker who’s films do absolutely everything in excess. Their philosophy is haywire, their violence is vulgar, their sexuality is uncomfortable, and their love is heart wrenching.

But there is a purpose behind everything. Much of what made Jodorowsky such a cult icon is that he created a cinematic universe all his own, guided by his own divisive ideas of life and art and shared it, bare naked, unfiltered, and uncensored for all to see.]


The Dance of Reality (Alejandro Jodorowsky, 2013)


Now, with his latest two films, he bares for us all, his childhood, and his path to becoming the filmmaker he is today.

This “new” Alejandro Jodorowsky, the one risen from the ashes after his 23-year hiatus following the commercial and critical disaster that was The Rainbow Thief, is someone I still have to get readjusted to. From an ideological standpoint, not much has changed. Jodorowsky is who he is. But from an artistic standpoint, there is something plastic-like about both The Dance of Reality and Poesía sin fin (Endless Poetry), the first two films of his 5-film cycle recounting his childhood and adolescence. Jodorowsky’s aesthetic doesn’t really hold up in the 1080p high definition world. What was endearing about his early-to-mid films was that their ambiguous sense and time and place was augmented by the graininess of the celluloid. That authenticity is gone in this movie, which plays more like a glossy stage-show. Throughout these two films, there are embedded vignettes where the characters will expand on a theories or ideas, and asides where a present-day-Jodorowsky will break the fourth wall and prophesize to us and his past self simultaneously.


Much of this sort of symbolism is a little too straightfoward. Jodorowsky’s imagination is not as bold as it once was, even though the violence and sex throughout the films are just as provocative and weird. Especially with The Dance of Reality, it was clear to me that there wasn’t much of an interesting story going on here. Sure, Chile’s tumultuous political backdrop amidst Pinoche’s rise is noteworthy as is Jodorowsky’s father’s abusive attitude and a not-quite-obvious-but-still-uncomfortable Oedipus Complex between the young Alejandro and his very large-bosomed mother, who sings all of her lines as parts of an aria. Though, in regards of his self-discovery, hardly anything illumniating comes about. The young Alejandro has vague conversations with a pan-religious monk, tatooed with all sorts of symbols, reminiscent of The Alchemist in The Holy Mountain. These conversations don’t seem to move the needle much with whatever Jodorowsky is trying to say and many of them are repetitive.


In Poesía sin fin, as with previous Jodorowsky offerings, much of the verbal philosophizing that goes on can be taken with a grain of salt, and much of may be dismissed by most as nonsensical blabber anyway, but what cannot be ignored is the brutal events which the central characters undergo and their constant search to find meaning in the physical pain and suffering they go through. Here too, Alejandro is beaten, raped, bled, and abused in several instances, and his anger is always accompanied with a questioning of his existence. This is how Jodorowsky thinks. After all, he is a man for who limitations and convention are a complete detriment to his world-view. Much of the film still struggles to bind interesting scenes together, and a good portion of the film is decked with filler material, this time explicitly sexual rather than philosophical, but there are clear ideas being sprouted unlike in Dance of Reality.


Poesía sin fin comes into it’s own when it starts examining the two things which truly drive Jodorowsky’s art… poetry and the neglect and abuse of his father.

The best scene of a rather messy film is when Jodorowsky and his real-life poet-buddy Enrico Lihn discuss the idea of “poetry in action”, spontaneously compelling them to travel through the town in a literal straight line, with no deviation; if there is a car in the way they climb and walk over the car, if there is a house in the way, they knock on the door and ask permission to walk through the house, even climbing over the bed in the master bedroom. There is no actual need for this rigidity and it is rather inconvenient for the duo and moreso for everyone around them, but it encapsulates the eccentricity of Jodorowsky within a single sequence. It highlights his own view of art as an expression of unwavering, dedicated movement rather than mere theory and discourse. This idea is present in all of his previous films, as most of his characters go on rigorous and tortuous journeys of self-understanding and artistic enlightenment.


Likewise, the most emotionally charged sequences in the film occur near the beginning where the still young Alejandro is forced by his father to savagely beat a poor couple and strip them naked in front of a crowd as a sign of power, and near the end, when he finally confronts his father’s savagery with some of his own, taking joy in the fact that his parents’ house has burned down rendering them homeless and poor. It is a bit uncompromising, perhaps an immoral mark of Jodorowsky’s character, but it’s the first time in this 5-film cycle we’re seeing Jodorowsky express deep feeling and understanding of who he is in relation to his disturbed past.

It’s quite clear Jodorowsky’s obsession with himself and his continued deeper discovery of cinema is still just as rich as it was at the beginning of his career, and if not necessarily works of great storytelling, The Dance of Reality and Poesía sin fin are still pure Jodorowsky and for his fans that should be more than enough.



A Ghost Story


A Ghost Story (David Lowery, 2017)


When considering David Lowery’s A Ghost Story, there’s a good chance someone brought up mainly on mainstream Hollywood cinema will not have the patience for it and will desperately start staring at the theater exit and checking the time on their cellphones within the first half-hour thinking “fuck… I should’ve just watched War for the Planet of the Apes again.”

The reason I say this is because that was precisely my reaction during the first half hour of this movie. Yes, me. The person who considers both Lav Diaz and Bela Tarr, two of cinema’s directors notorious for the length and ‘slowness’ of their cinema, to be among the best storytellers film history has to offer. I sat through Tarr’s 6-hour long Satantango, a film which is comprised of merely 100 or so shots each with minimal dialogue and completely in black and white, as well as Diaz’s 7.5 hour long From What is Before, similar in style and composition to Tarr’s film and neither of them seemed even close to as long or frustrating as the first half of A Ghost Story.


So what exactly happened here?

The film revolves around the death of a significant other. Two people, C (Casey Affleck) and M (Rooney Mara) are in a loving but emotionally rocky relationship in a house which C is very attached to. After C dies in a tragic car crash he becomes a ghost and starts to wander around the house, mute and unable to physically interact with the mortal world, while M greives in increasingly depressing silence. Lowery films all of this with comatose static shots which linger for lengthy intervals with minimal dialogue and sound. Some of them are effective, such as the sequences of M packing up her life and finally moving out of the house that C loved so much, while others are unintentionally funny in their preposterousness.

One of the most silliest moments in the film is a sequence in which M sees a pie that her neighbor left her as a “sorry for you loss” condelence and then out of a fit of silent rage, begins to consume the entire pie. This event occurs in the frame of a single static shot with M crouched on the kitchen floor stabbing at the pie repeatedly with her fork, stuffing large chunks into her mouth and chewing with a lot of jaw-aching effort. It goes on for so long and with such a mechanical monotony that I could feel everyone else in the theater telecommunicating with me, the same exact message: “Are we really going to be sitting here watching this girl binge eat an entire fucking pie?!?”(She ends up stopping four bites shy and vomits it all out in the toilet across the hall)


What augments the utter banality of the film’s first half is that Lowery’s deliberately slow style here is completely let down by the setting he’s working with. Unlike similarly quiet and paced films such as Bennet Miller’s Foxcatcher, Lowery is restricted to the interiors of a rather unremarkable house and its even less remarkable surroundings. The communal farm in Satantango had such a heavy air of depravity that every scene, even if it lasted for long durations and shot in black and white, was rife with detail and texture and a sense of doom. Foxcatcher had the benefit of the DuPont estate being remarkably picturesque as well as haunting in its stillness, beautifully complimenting the deliberate pace of Miller’s style. A Ghost Story takes place in the suburban neighborhood in a house that has almost nothing going for it in its current state post-C’s death.

Luckily, the house doesn’t stay this way, as M eventually moves. Before she does however, she sticks an anonymous note in the cracks of the wall of the house. Lowery plants this seed to keep tying us, and C’s Ghost, back to the relationship he was tragically ripped from. It is gimmicky, but it’s the first hint of intrigue in a rather painfully bad start.


The second half thankfully moves a lot faster, but it doesn’t get that much more interesting.

As we enter the post-M era of C’s Ghost’s time floating around the house, the film departs from physical reactions of loss and death, into a much more philosophical territory… for better and worse. The changes in tenants, buildings, and landscape of the property elicits a rapid passage of time that leaves C’s Ghost further battered and lost in the memory of the house he has now become a part of. The several instances where C’s Ghost scratches the wall to retrieve the anonymous note remains really the only thing that keeps us caring for his character. There is some serious emotional heft in these scenes and the best parts of the film are those which ties us back to C and M’s relationships, the good and the dysfunctional. Everything else, remains childish.

Another giggle-worthy event is when C’s Ghost peeks at another ghost in a neighboring house and having a vague conversation about “waiting for something”. Is… comic relief? Is Lowery doing this to poke fun, give us a breather from the ghosts and loss, and love? Or is this guy being straight-faced and actually believes this to be good philosophical storytelling?

Perhaps the best description of A Ghost Story’s attempt at profundity is the scene when a group of 20-somethings occupy the house and throw a party. In the kitchen, four of them have gathered around, a bit buzzed, talking lightly about the meaning of “life”. One of them, a bearded hipster one would wager, goes on an incredibly verbose pseudo-intellectual rant which aims to make so many badly concieved points, that it makes none. The critic blurb I see most often connected to this movie describes it as “cosmic”, but its journey to discern our ideas of memory, death, and time sputter out before getting off the ground.